KEDUDUKAN ANAK LAKI-LAKI DAN ANAK PEREMPUAN SUKU SASAK LOMBOK DALAM PEMBAGIAN HARTA WARIS (Studi Kasus Di Dusun Adat Sade Kabupaten Lombok Tengah)
Article Sidebar
Main Article Content
Abstract
This research aims to (1) find out how the position of boys and girls in the division of inheritance according to customary law in Sade Hamlet is related to the legal pluralism that exists in the Sasak tribe community. (2) To find out which laws apply in the distribution of inheritance according to customary law in Sade Hamlet. The type of research used is empirical legal research. The legal materials used come from legal, primary, secondary and tertiary materials. Data collection techniques use documentation study techniques, interviews and direct observation. The results and conclusions of the research show that the position of sons and daughters in the division of inheritance in the Sade traditional hamlet still adheres closely to and maintains the customary law that has been in force from the past until now in matters of distribution of inheritance according to the principle of the family system adhered to by children. Men as the successors of the lineage receive absolute inheritance of inheritance. The community in Sade Hamlet adheres to a patrilineal family system. This results in daughters not having the right to inherit property from their parents. The indigenous people in the Sade traditional hamlet are strictly subject to local customary regulations.
Article Details
References
Dwi Ellyene poespasari. (2018). Pemahaman Seputar Hukum Waris Di Indonesia. Pernadamedia Group.
Ellyne Dwi Poespasari. (2018). pemahaman seputarHukum Waris Adat Di Indonesia (ke-1). Prenadamedia group.
Eman Suparman. (2018). Hukum Waris Indonesia dalam Persfektif Islam, Adat, BW (ke-5). Refika Aditama.
Ennita Lidiana, y. A. (2014). SUKU SASAK (Studi di KecamatanPujutKabupaten Lombok Tengah).
Fay, D. L. (1967). Hukum Waris Adat. Angewandte Chemie International Edition, 6(11), 951–952.
H. Eman Suparman. (2014). Hukum Waris Indonesia dalam persfektif Islam, Adat, dan BW (ke-4). Refika Aditama.
Hajati, S. (2018). Buku Ajar Hukum Adat (ke-1). KENCANA.
Hardikusuma, H. (2015). Hukum waris adat (ke-8). Citra Adi Bakti.
Hasairin. (1970). demokrasi pancasila. Bina Aksara.
Hermansyah, E. oman, Ismail, Z., & Lestari, melanie pita. (2021). Buku ajar hukum adat. Madza Media.
Maman Suparman. (2017). Hukum Waris Perdata (ke-2). Sinar Grafika.
Mujib, Lalu Supriadi Bin, and Lalu Supriadi. “Revitalisasi Hukum Waris Islam dalam Menyelesaikan Kasus Sengketa Tanah Waris pada Masyarakat Sasak.” Ijtihad: Jurnal Wacana Hukum Islam dan Kemanusiaan 19.2019 (2019): 76.
Nasution, Adelina. "Pluralisme Hukum Waris di Indonesia." Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan 5.1 (2018): 20-30.
Pide, S. M. (2014). Hukum Adat Dahulu Kini dan Akan Datang. PRENADAMEDIA GROUP.
Rizkia Dwi Indah Savitri. (2020). Kedudukan Anak Perempuan Sasak Dalam Pembagian Harta Waris (Studi di Dusun Sade Kabupaten Lombok Tengah). 2507(February), 1–9.
Sumardi, Dedy. “Islam, Pluralisme Hukum dan Refleksi Masyarakat Homogen.” Asy-Syir’ah: Jurnal Ilmu Syari’ah dan Hukum 50.2 (2016): 481-504.
Warjiyati, S. (2020). Ilmu Hukum Adat (ke-1). Deepublish.
Wulansari, D. (2012). Hukum Adat Indonesia. Refika Aditama.
ZULHIATI, ZULHIATI. Pembagian Harta Waris Menurut Hukum Adat Suku Sasak (Studi di Kecamatan Kuripan Kabupaten Lombok Barat). Diss. Universitas Mataram, 2019.